Until the 19th century, this text, along with
1 John 5:7, was used to prove the Trinitarian formula. After the
interpolation was identified and removed, the text of
Matthew 28:19-20 was left isolated.
This is the only text in the Christian Scriptures
that speaks differently about Christian baptism. This text contradicts absolutely all other verses where baptism was ONLY in the name of Jesus Christ.
1. The text of the Gospel of Matthew in Hebrew, cited in the work of the 14th-century Jewish
physician Shem-Tob ben Isaac Ibn Shaprut.
“Go
and (teach) them to carry out all the things which I have commanded you forever”
(Matthew 28:19)
source
“Go and make disciples of all the nations in my
name”
[book III, chapter 5, section 2]
source
“Go ye, teach all nations in my
name”
[book III, chapter V]
source source
3. Additionally, Eusebius in his work “Proof of the Gospel” (“Demonstratio evangelica”), also
written before 325 CE, refers to Matthew 28:19-20 seven times:
“Go and make disciples of all the nations […] Teaching them to observe all things, whatsoever I have
commanded you”
[book I, chapter 3, section 6]
“Go ye, and make disciples of all the nations, teaching them to
observe all things, whatsoever I have commanded you”
[book I, chapter 4, section 9]
“Go ye into all the world, and make disciples of all the nations …
teaching them to observe whatsoever I have commanded you”
[book I, chapter 6, section 24]
“Go, and make disciples of all the nations in My Name, teaching them to observe all things whatsoever I have commanded you”
[book III, chapter 6, section 132]
“Go, and make disciples of all nations in my Name”
[book III, chapter 7, section 136]
“Make disciples of all the nations in my Name”
[book III, chapter 7, section 138]
“Go ye and make disciples of all
nations in my name”
[book IX, chapter 11, section 445]
Moreover, Eusebius described how the Christians were baptized:
“He cleanses them that are baptized into His death, and believe on
His blood, of their old sins, washing them away and purifying their
old garments and vesture”
[book VIII, chapter 1, section 380]
source source